Fufu gay

Источник: https://www.instagram.com/p/DMDFqf3RxZr/
Источник: https://www.instagram.com/reel/DArFbJbsAsp/

Fufu

A FuFu area is typically a trendy, professional, urban area of reasonably tall net worth where people have disposable income and relax going out to local independent restaurants, spending money on massages, pedicures, manicures, high end beauty products (equally men and women), accupuncture, body stretching, other progressive and novel age health therapies. They enjoy biological independent food stores, farmers markets, they hang out or work from laptops in coffee shops. In FuFu areas you will locate many independent retail stores and boutquies, lots of vintage (re-purposing) shops, an abundance of unusual cafes/coffee shops including pet cafes. it is a great area if you are a dog-walker, there's plenty of business. There is an abundance of new-age gyms and alternative options in FuFu areas with new businesses springing up consistently. Property is expensive. The term FuFu was coined in San Francisco. FuFu Areas include San Francisco, Boston, New York, Brooklyn, Paris, Barcelona, Notting Hill, Bayswater, Chelsea, Hampstead Village. Think of yuppie but without the pretence, far cooler than "Yuppies". Very "chilled" urban professionals who care about others and

Источник: https://www.instagram.com/reel/C_7rpznt3zU/

Performing (Homo)Sexual Citizenship Under Authoritarian Rule: Gay Couple Vlogs and Everyday Intimacy in China


Comprehensive information

Keywords

(Homo)sexual citizenship

performative acts

fufu vlog

queer China

user-generated content

acts of citizenship

politics of visibility


Abstract

This article explores fufu (夫夫) vlogs—user-generated video diaries of Chinese gay male couples on Bilibili—as performative acts of (homo)sexual citizenship under authoritarian rule. Drawing on frameworks of sexual, cultural, and performative citizenship, the learn examines how these vlogs negotiate relational recognition, legal marginality, and mediated representation within a tightly censored digital ecology. Combining digital ethnography and reflexive thematic analysis, the article demonstrates that fufu vlogs simultaneously reproduce and resist heteronormative ideals, offering emotionally legible yet normatively constrained depictions of gay life. While these performances often align with conservative scripts of monogamy, domesticity, and filial piety, they also tactically inhabit legal loopholes—such as the Assigned Guardianship System and hukou affiliation—to enact forms of symbolic
fufu gay